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One of the contractual obligations of marriage had involved the provision of sex, but in 1983 legislation the Canadian government explicitly allowed women to charge their husbands with sexual assault.for the purposes of taxation and the equitable division of property. Robertson’s has researched and published extensively on the structure of the self.He is currently in private practice as a counselling psychologist and is on the faculty of the Athabasca University in Alberta, Canada.In addition, laws were passed in all Canadian jurisdictions during the 1970s prohibiting discrimination in education and employment on the basis of one’s sex and affirmative action programs were implemented to ensure women had the opportunity to access career opportunities formerly dominated by men.

Despite increasing societal secularization, little research has been undertaken on the needs of non-religious people to engage in marriage ceremony or the means by which such needs are met.Implications for humanist organizations are discussed along with recommendations for further research. As will be shown using demographic data, most of these people will legally marry in the course of their lives, but while their belief systems differ from those of the religious in some ways, the adequacy of ceremonial services for this population has not been well examined. During the Industrial Revolution men were driven from feudal agricultural and cottage industries to work in factories and mills for wages.This paper examines the humanist response to this changing demographic.) described marriage as a “rite of passage” marking a transition from adolescence “enabling the individual to pass from one defined position to another which is equally well defined” (p. Whereas marriage had previously involved male-female partnerships in work and childrearing, ordinary men now found themselves in roles that limited daily contact with their children while engaging in work that was alienating ().Nonetheless, a normative model remained of marriage as a heterosexual union in which women were in charge of “hearth and home” differing to their husbands on financial matters. Canadian divorce laws were liberalized in 1968 and again in 1985 with increased entitlements to property, assets, and child support for women choosing this alternative.

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Fault, defined as the failure to comply with the terms of the marriage contract, was abolished as a prerequisite for divorce, in effect “denying the existence of an obligation to remain married” ().

A sociologist is arguing that sex, and not scientific belief, is driving more Americans toward secularization, and says that Christians have been "bruised" from being part of the same dating pool as everyone else."Sex has become cheap — that is, not hard to get — because it's much less risky and consequential in the era of birth control.